Do what you can to make sure there is no confusion surrounding any of the details for your guest spot. Outlining everything in advance is a good idea. However, shared written documentation between you and the studio you are visiting will help clarify expectations and avoid miscommunications. This exercise in versatility can be a very helpful trait to have, it is a great chance to test your ability to adapt to new environments, techniques, and people.
This is my first conference. Frankly, I understand where Gary is coming from and I imagine this sentiment was not rare within the ranks of our more than ! I actually run a piercing studio that disposes of every tool we use, which means I am always looking for opportunities to safely eliminate tool usage. Still, I really like tools. I like things that make my job easier. Piercers sometimes forget that tools are not the devil. At the end of the day our clients are much happier.
I have established from my previous entries that by and large we as piercers are attempting to make piercings that enter and exit perpendicular to the the nostril. The most simple and effective way to make this happen is by clamping the nostril. To put it another way: clamping can make nostril piercings nearly idiot proof. The rigid stiffness of the outside of the nostril means that when you place a clamp on, it is unlikely to distort the tissue on the visible part of the nose.
Since the clamp applies pressure on the inside and outside of the nostril equally, we have a very strong indication of how to pierce perpendicular to the tissue.
Try placing a clamp on your own nostril crooked. A lot. Clamping also eliminates a problem that receiver tubes create. Receiver tubes only support the inside of the nose. This distorts our view of of what perpendicular. I mentioned before that the outside of a nostril is rigid, and unlikely to be distorted. The inside of the nostril is soft, delicate tissue.
Having anything up the nose can cause your client discomfort. After I have established a comfortable place for the clamp to sit on the inside of the nostril, I gently apply pressure with the other side of the clamp. One of the best aspects of using clamps for nostrils is they give us visual cues as to 90 degrees.
When we line up a needle in a clamp, we can see it line up with the handle of the clamp. This lets us know if we are wildly off of perpendicular needle drift because of needle bevel should still to be accommodated for. We can also visualize our X axis by looking for 90 degrees from the side of the clamp. Yes, you should be able to do that without the clamp… but the clamp takes the guess work out.
Finally, the clamp provides a visual cue for itself. What I mean by that, is when you see the visible jaw of the clamp on the outside of the nose, you can visualize in yer noggin what the jaw on the inside of the nose looks like. On all but the widest nostrils, you are piercing where you are not able to see, so having all of these visual cues really adds up. For the purpose of separating our modified versions of these sponge forceps, I will not call our clamps by their sponge forceps names; Donnington or Pennington or Foerster.
As for choosing a clamp style, I prefer the smallest I can get my hands on. Mini-oval jawed clamps are great. Mini-triangular jawed can work as well, although you will want to make sure not to poke your client with the edge. When I saw slotted piercing clamps introduced, I was skeptical of their effectiveness. Over time, my stance against them has mellowed. Most disposable options are only available slotted, which meant I had to learn to use them.
I still prefer non-slotted options, but I feel comfortable with either option being effective. At this point, I am ready to execute the piercing.
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There are two schools of thought when it comes to preparing to pierce. I am in the latter category, and you will notice in my tutorial videos I am not shy about setting the needle against the skin for some time before I proceed with the piercing. It comes down to the comfort level of the practitioner. I do think the hover method is better for more experienced piercers. Before performing the piercing, you need to make sure the needle will not go through the nostril and right into the septum.
This way, when your thumb and index finger hit the clamp, the needle has traveled the average length of your jewelry plus the length of the bevel, which is enough for the needle to exit the skin but not so much that the needle pokes the septum. Hold your needle accordingly. Once the needle bevel has completely come out the exit side, then and only then can you change angles and get the needle out of the nasal cavity. Fakir Musafar and Course Administrator Ken Coyote are to thank for most of my understanding of body piercing. This is a trick your brain plays on your hand-eye coordination to make you hit what you want to hit.
Fakir learned this by doing trick shooting. Your brain will auto-correct and help you hit the target with practice, of course. What this means is, when I pierce I first set my needle on the tissue that I am piercing. Then make sure my bevel orientation is correct and that I am using the cutting surface of the needle. Once I have that side of the clamp set, I can divert all of my attention to the exit side of the piercing.
My auto-correcting mechanism will make sure I do not pierce at a strange angle. I will focus on the exit and I will hit it, over and over and over again. I suggest practicing this technique a lot on a piece of foam board or silicone. Once you have established confidence with the auto-correcting mechanism, then you can use it to assist you in piercing your client. If I cannot see inside the nostril even while wearing my trusty headlamp , I make sure I am visualizing the clamp on the inside of the nose.
I know where I want the needle to exit, in reference to the perfect exit position in the clamp. I concentrate on that spot and pierce smoothly right at the spot. I will always hit it, and you will too. At that point, it is easy to insert jewelry, clean your client, and proceed with the rest of your day.
One more perfect piercing leaves your studio and the world is a better place for it. Have you wowed piercers on the internet? Have you wowed your client? This video is an example of a clamped nostril piercing using a Snaptile disposable clamp. The insertion is performed using sterile needle blanks 19 gauge and 26 gauge from Industrial Strength, LLC. Clamped nostrils are not a step backward as a piercer.
Often times, stepping outside of your comfort zone safely will only improve your usual piercing routine. Good piercers routinely challenge themselves with new techniques or revisiting old ones. Ken Coyote suggests you try a new technique 25 times. When clamping nostrils, the first few tries will seem foreign. After that, well, you will be able to decide if clamped nostril technique is really for you Or if I am totally crazy.
I hope you enjoy this first technique installment. In subsequent blog entries I will discuss receiver tube and freehand techniques. Essential reading for everyone with an interest in body piercing; you, your shop staff, and your customers will treasure this book. Also available wholesale and retail at safepiercing. He offers his deepest gratitude to the research participants for their generosity of time and trust. Research of body modification practices often inductively simplifies an entire range of corporeal processes into an over-generalized in-group signifier.
I wish to elucidate a more comprehensive perspective of the individual from a more focused site of the body. Most importantly, how do intended communications and their corresponding interpretations change over time? This paper explores the subtleties and the complexities of the changing significations of stretched earlobe piercing for individuals, especially when positioned with self-identified social groups, authority figures, and random strangers. It finds that over time individuals with stretched ears transition through various and sometimes overlapping social roles and social groups.
Syma unique piercing site. An examination of the history of bolic meanings shift with time. To gain an understandpierced earlobes in the U. The physiology torical context of relevant social norms of ear piercing, of an enlarged earlobe piercing resists seasonal fashion status, gender, and sexuality. Unlike the im- Today, for a vast majority of Americans, females with mediacy of piercing, sustained stretching cannot be im- pierced ears are acceptable. Data vary widely; however, pulsive. Usually this process takes had their ears pierced Laumann et al. It mirrors like subject to cycles of flucin a way that seeks to sup- when I got my ears pierced when I was 15; it was tuating acceptance.
With few attractive, and something I wanted to be a part of. Queen Elizabeth II had her ears pierced to over-generalized, in-group signifier. However, from a wear the heirloom regalia during her coronation. This diachronic perspective, individuals with stretched ears highly publicized affair was seminal in changing public transition through various and sometimes overlapping opinion Wruck, , p.
In , Life magazine social roles and social groups. In total, I collect- spread to America from the United Kingdom. Prior ed approximately 60 pages of transcript, which spanned to this, females with earlobe piercings were negatively 30 hours of conversation. I talked to friends, colleagues, viewed through the prevailing dominant social norms as and strangers.
This sample includes diverse ethnicities low class, sexually promiscuous, non-white, and foreign from a spectrum of young and old, males, females, and Wruck, p. However, by the s, mainstream one self-identified sexually indeterminate individual. Neither of these two womtity? Most importantly, how do similar childhood story. At the age of nine for Becky intended communications and their corresponding in- in , and for Morgan in , they experienced reterpretations change over time?
This paper explores the sponses of gender confusion from strangers. They had 1. For Morgan, the piercing was a sweet victory. Morgan had wanted to get her ears pierced previously, but her mom had forbidden it until she was in high school. Samuel Steward , author and professor-turned-tattooist, reports of only thugs and sailors with pierced ears, as well the subsection of homosexual men who fetishized and emulated these hyper-masculine males.
Following the release of The Wild One, starring Marlon Brando, Steward marks a noticeable increase in homosexual men requesting tattoos. During the s, the incidence of males with pierced earlobes increased in marginalized groups such as homosexuals and bikers. However, in actual numbers, male earlobe piercing remained rare. The initial challenges to the popular culture and the dominant social structures which defined the s, strengthened and spread in the s. The mainstream media started to take notice of males with pierced earlobes in the Gay liberation and Punk Rock movements.
During the s, East Coast Gays and West Coast Gays had opposite in-group signifiers for dominant and passive roles within sexual relations. This remained risky. With the growing occurrence among high profile music and sport celebrities in the late s and through the s, a more general acceptance gradually built for both or either male lobes being pierced. It was a gold stud in my left ear. This was the mid to late 80s .
At that time, it was very important that I got my ear pierced because it was.
My dad had his left ear pierced. My desire to have it done was more a reflection of the male kids I was hanging with and male celebrities like George Michaels and Prince. I had both ears pierced by like 3 years later; it was the early 90s. The right ear was definitely after I moved out of the house, after turning However, social norms and role models clearly influence his choices. When the earlobe piercing is contextualized with personal experiences and historical writings, broader understandings begin to take shape.
It can take many months, or even years, to get to a size that registers with an on-. I was pushing my limits and piercing my genitals and nipples just to have the intense experience. In an area like Atlanta, [with] the moral majority, the Southern Bible belt, there is going to be people rebelling against that.
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I ended up getting more shit for having my hair long than pierced ears. I pierced my ears after I felt I had already undergone some rites of passage. Piercing was attractive in a sensual, not necessarily sexual way, and [in] a self-reliance [way], in terms of. Brian studied magazines for alternatives to non-Western styles and significations of body adornment. Prior to the s, public self- symbolizing piercings that were unconventional in size, in gender, or in quantity, were extremely rare. His act included swinging pound hammers from the rings through his distended earlobes.
His act was seen by tens of thousands of people and influenced some of the earliest pioneers of the modern body piercing movement. Musafar and other Modern Primitives describe their practices as reverent of other cultures and as an integrative narrative for. Pitt notes some academics criticize Modern Primitives as privileged white Westerners, exoticizing and even symbolically colonizing the third world.
Late marks the rise of the significantly enlarged earlobe piercing among non-indigenous peoples of the United States. Under the proper amount of such stress, the tissue does not tear, but rather generates more cells. An analogous process occurs with weight gain or pregnancy. They fostered relationships with local artisans to produce large earrings for a fledgling market. The idyllic ambiance was completed with exotic birds, plants, and reptiles.
Kristian and Blake pioneered the practice of scalpeling the earlobe. The high visibility of stretched earlobes attracted the media and subsequently the local phenomenon went global. Most Americans. It mirrors like when I got my ears pierced when I was 15; it was something I saw happening, something I thought was attractive, and something I wanted to be a part of. Some ideas of self can be expressed quite clearly in non-verbal symbolism.
Do I want to go past the point of no return? What do I want to do with my life? The importance and complexity of how Becky situates herself in society and of how she is situated by society shapes her symbolic image production. The Osage people had a sign language and for the Caddo they would have the bent index finger horizontally move back. Although implementation of the scalpelling method spread among body modification practitioners as a way to reduce stretching time and jewelry cost, it remains legally, medically, and socially controversial even within modified communities.
The bigger jewelry is more decorative and detailed with better designs. Weston adeptly reconciles his identification with the past traditions of his people while enjoying the current aesthetics of non-traditional sizes and jewelry designs. My dad went to school, wearing his turquoise studs and won! Then we, me and my brother, were cool. I was about 6 years old.
I probably saw them earlier, but this was the age when I realized they did that to themselves. You can have a say in it? Danny, earlobe piercing and the subsequent stretching may demonstrate adaptive behaviors of psychological healing and self-esteem building. He discusses his exuberant process of exploring meditative traditions and the interconnectivity of the mindbody relationship: I developed an interest in the Tibetan culture, emotionally and religiously.
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I honestly think then is when everything became more sentimental and serious. I was practicing and learning about different religions; spirituality became a huge influence. At 17, it became an obsession overall to see what the human body could willingly withstand, you know, how the Tibetan monks would go out into the snow and embracing physical challenges during meditation. To make a long story short, I just stretched the hell out of them.
Whether self-reported or academically studied, interpretations of what is being communicated can be highly subjective. Naming matters; the opinions of the general public and of the policy makers are influenced through taxonomic associations particularly when asserted by persons in positions of authority and expertise.
When we resist the urge to reduce complex behaviors and associations into discreet categories, we avoid the construction of artificially fixed identities and, in this case, pathologized behaviors.
Traditionally, stretched ears are a sign of age, status, and wisdom. My uncle took them out when he was the tribal sheriff, then put them back in afterwards. Two other uncles had stretched lobes. My deaf uncle got pierced after boarding school and engaged in other rituals. Thaoe receives positive and negative responses from unintended observers. He has a Spanish last name and self- identities as a tattooist, artist, and musician.
Thaoe recognizes that living and working in the city affords him greater access to jewelry choice. The old people still living on the reservation will react in. I know medical doctors that are fully sleeved [tattooed] and could be in the O. I distinctly remember a plastic surgeon had a half hour consultation with me about it; he was even from Africa! I think Kenya? He was calm and even-toned but very offensive. At 23, I had my ears reconstructed by a plastic surgeon in Pasadena.
I cried in the car after the operation. Everyone was very shocked after the operation, some even mentioned they liked the old me, even to this day. Most of my interactions are with people without stretched ears. There is little doubt that the surgeons were doing what they thought was best for Christian. As more people stretch their earlobes, more people will seek earlobe reconstructions resulting from physical problems such as structural tears, infections, and scars or personal choices such as social. The topic of earlobe reconstruction entails difficult questions of economics, access, and ethics.
The procedure supplements the income for body modifiers who are generally at the lower end of middle-class earnings. So far my research suggests that procedural outcomes are usually better when performed by the body modifiers than by plastic surgeons. These better outcomes correlate with elite body modifiers that are highly networked, specialized, and experienced with this particular procedure. What of the ethical consequences of my investigating this activity? Bringing an apparently adaptive system of underground services under scrutiny could have far-reaching repercussions for practitioners trying to make a living, for clients trying to access affordable alternatives, and for my professional and personal relationships.
To form more durable understandings of human behaviors, this research must consider the effects of time. Humans change. The impulse and the act of piercing the earlobe can transpire in moments. In fact, most people can leave the jewelry out for months or even years at a time and the hole will remain open, without consideration or action. But the physiology of the stretched earlobe is different. The moment jewelry is removed, the process.
But for others this process starts to happen in hours or even in minutes. Over time, innumerable variables shift: finances, style preferences, jobs, relationships, responsibilities, hobbies, and social groups, so what choices factor in keeping stretched earlobes? At that time, people were JUST starting to do crazy body modifications; some looked awesome while others seemed ugly and deforming. As a piercer, I was really aware that some people were modifying their bodies for aesthetics and others were modifying without that regard.
I was 4 gauge for years and years. I stopped being a piercer and got another career entirely. Going into a more professional, straight job, I wanted to maintain my individuality in a way. And they see me as edgy, because of my ears… even though I tone it down. Help me to understand.
So the stretched ears, in some way, counter balance that, if not for anybody else, then for me. For Thaoe, the custom of stretched earlobes sustains his connection to his grandfather, to his identity as Native American and to his reservation. His traditions teach him the importance of an evolving relationship one should have with enlarged earlobe piercings:. Stretching is a time thing; when plugs fall out you go up. The stretching is not forced; it happens with time.
There is no stopping stretching until you die, unless they stay at a certain size. As a research tool, ethnography allows for depth, dimension, variation, and personalization within a research cohort that shares commonalities, such as persons with stretched earlobe piercings. From the stretched earlobe as a locus of study, interviewees revealed varied and complex experiences. For example, Weston and Thaoe shared their evolving indigenous understandings of stretched earlobe traditions. For Abigail and Jody, the stretched earlobe signified a classic sociological understanding of ingroup affiliation.
Jody, Becky, and Morgan each presented the pierced and stretched earlobe as a demonstration of selfhood; however, each original ear piercing was initiated by external pressures of gender inscription. Brian reflected back on a younger self with sophisticated understandings of his personal explorations of earlobe modification within his particular social landscape of place and time. Christian revealed his emotional pain from being pressured into an unwanted surgical removal of stretched earlobe tissue presented as imperative to conform to a prevalent moral bias within the medical field. Melody eloquently examined her shifting relationship to her stretched earlobes, transformed by her growing age and increasing socioeconomic status.
Seeking out alternative narratives to a chosen hypothesis may be a more holistic approach to studying difficult social systems and psychological behaviors. Including the richness of diversity may give balance to otherwise reductive and essentialized research conclusions. Burton, B. Long Grove: Waveland Press, Inc. Customer Service FAQs. Inverness Safe Ear Piercing. Favazza, A. Baltimore: John Hopkins University Press. Halliburton, M. American Anthropologist, New Series, 4 , pp. American Journal of Infection Control. Mutilating the Body: Identity in Blood and Ink.
Inverness Corporation. Lemma, A. New York: Routledge. Melucci, A. New York: Cambridge University Press. Moglen, H. Bodies—Inside and Out. Moglen eds. Santa Cruz: New Pacific Press. Perlingieri, B. Eugene: Tribalife Publications. Pitts, V. New York: Palgrave Macmillan. The Body, Beauty, and Psychosocial Power. Romanienko, L. Ruben, A. Marks of Civilization. Shilling, C.
The Body and Social Theory, 2nd ed. London: SAGE. Steiner, C. Body Personal and Body Politic. Adornment and Leadership in Cross Cultural Perspective. Anthropos, Bd. New York: Harrington Park Press. Thomas, H. Cultural Bodies: Ethnography and Theory. Vale, V. Wicklund, R. Symbolic Self-completion. Hillsdale, NJ: Erlbaum. Exchange Offer cannot be clubbed with Bajaj Finserv for this product. Please apply exchange offer again. Your item has been added to Shortlist. View All. Return form will be sent to your email Id:. Academic Texts.
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Final Price Rs. Apply Exchange. Other Specifications. About the Author Spes et Gaudium About the Book A theoretical exploration of piercing and other forms of body modification that urban communities of defiance use to express their identity, this analysis demonstrates the socioeconomic, political, and sexual conditions that give rise to these unique mechanisms of discursive dissent.
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